Category: Religion

Parable of the Unforgiving Servant explained

Parable of the Unforgiving Servant video and FREE coloring pages for children? Christianity has undeniably been one of the greatest cultural influences on the history of Western Civilization. The ideologies, moralities, and even anecdotes found in the Christian Bible have reappeared time and time again. From political decisions to art and literature, these ideas helped shape European lives for millennia. One example is the Parable of the Unforgiving Servant, a tale found in the Gospel of Matthew, 18:23-35. The story is one of forgiveness, surrounded by other stories of forgiveness, and what it means in the Christian doctrine.

In Matthew, Jesus and his disciples discuss various issues of morality, faith, and the nature of the forgiveness of sins. It’s important to remember that these Jews are living in a time where Jewish law is absolute and very strict. Atonement for sins is difficult, and only achievable through very specific actions and rituals. That concept of spiritual forgiveness has impacted their culture beliefs about forgiveness on a personal level as well.

Therefore, in the Parable of the Unforgiving / Unmerciful / Unjust Servant, Jesus is teaching His disciples, and us by extension, that forgiveness should be in like proportion to the amount forgiven. The first servant had been forgiven all, and he then should have forgiven all. In like manner, a child of God by faith through Christ has had all sins forgiven. Therefore, when someone offends or sins against us we should be willing to forgive him from a heart of gratitude for the grace to which we ourselves are debtors.

{The danger is that there is at least one thing that will keep Him from offering us this act of mercy. It’s our obstinacy in failing to forgive those who have wronged us. This is a serious requirement of God upon us and one we should not take lightly. Jesus told this story for a reason and the reason was that He meant it. We can often just think of Jesus as a very passive and gentle person who will always smile and look the other way when we sin. But don’t forget this parable! Don’t forget that Jesus is serious about obstinate refusal to offer mercy and forgiveness to others.|Why is He so strong on this requirement? Because you cannot receive what you are not willing to give away. Perhaps that doesn’t make sense at first, but it’s a very real fact of the spiritual life. If you want mercy, you must give mercy away. If you want forgiveness, you must offer forgiveness. But if you want harsh judgment and condemnation, then go ahead and offer harsh judgment and condemnation. Jesus will answer that act in kind and severity.|Reflect, today, upon those powerfully piercing words of Jesus. “You wicked servant!” Though they may not be the most “inspiring” words to reflect upon, they may be some of the most useful words to reflect on. We all need to hear them at times because we need to be convinced of the seriousness of our obstinance, judgmentalness and harshness toward others. If that is your struggle, repent of this tendency today and let Jesus lift that heavy burden.

It is a parable of Jesus, which appears in the gospel of Matthew. Make sure you’ll listen right to the end to find out who is this unmerciful servant. You might be surprised we find this parable in Matthew chapter 18 please follow with me on the screen as I will read from the Bible. Therefore, the kingdom of heaven maybe compare to a King who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him 10,000 talents. And as he could not pay, his Lord ordered him to be sold with his wife and children and all that he had and payment to be made. So the servant fell on his knees, imploring him, Lord, have patience with me. Discover additional info with the Parable of the Unforgiving Servant video on YouTube.

At that point, Jesus tells Peter the story of a servant and a king. The servant owes the king ten thousand bags of gold, a clearly un-payable debt. Since the servant can’t ever hope to repay the debt, the king orders him and his family sold into slavery. The servant begs for time and patience. The king, being merciful, agrees and cancels the entirety of the servant’s debt.

The Parable of the Wedding Feast and other spiritual videos

The Parable of the Wedding Feast meaning? In Jewish society, the parents of the betrothed generally drew up the marriage contract. The bride and groom would meet, perhaps for the first time, when this contract was signed. The couple was considered married at this point, but they would separate until the actual time of the ceremony. The bride would remain with her parents, and the groom would leave to prepare their home. This could take quite a while. When the home was all was ready, the groom would return for his bride without notice. The marriage ceremony would then take place, and the wedding banquet would follow.

The wedding banquet was one of the most joyous occasions in Jewish life and could last for up to a week. In His parable, Jesus compares heaven to a wedding banquet that a king had prepared for his son (Matthew 22:2). Many people had been invited, but when the time for the banquet came and the table was set, those invited refused to come (verses 4-5). In fact, the king’s servants who brought the joyful message were mistreated and even killed (verse 6).

Nothing is hidden from God. If you are maintaining a façade of righteousness, He knows. If you are trying to hold onto the world and maintain your salvation, it won’t work. You cannot serve two masters (Matthew 6:24). Accept God’s free gift of salvation today. “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside into the darkness, where there will be weeping and gnashing of teeth.’” “The wages of sin is death,” the Bible warns (Romans 6:23). Nothing will save us except the blood of Jesus.

The king is God the Father, and the son who is being honored at the banquet is Jesus Christ, who “came to that which was his own, but his own did not receive him” (John 1:11). Israel held the invitation to the kingdom, but when the time actually came for the kingdom to appear (see Matthew 3:1), they refused to believe it. Many prophets, including John the Baptist, had been murdered (Matthew 14:10). The king’s reprisal against the murderers can be interpreted as a prophecy of Jerusalem’s destruction in A.D. 70 at the hands of the Romans (cf. Luke 21:5). More broadly, the king’s vengeance speaks of the desolation mentioned in the book of Revelation. God is patient, but He will not tolerate wickedness forever (Obadiah 1:15). His judgment will come upon those who reject His offer of salvation. Considering what that salvation cost Jesus, is not this judgment well deserved (see Hebrews 10:29-31)?

Note that it is not because the invited guests could not come to the wedding feast, but that they would not come (see Luke 13:34). Everyone had an excuse. How tragic, and how indicative of human nature, to be offered the blessings of God and to refuse them because of the draw of mundane things!

The wedding invitation is extended to anyone and everyone, total strangers, both good and bad. This refers to the gospel being taken to the Gentiles. This portion of the parable is a foreshadowing of the Jews’ rejection of the gospel in Acts 13. Paul and Barnabas were in Pisidian Antioch, where the Jewish leaders strongly opposed them. The apostle’s words echo the king’s estimation that those invited to the wedding “did not deserve to come”: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles” (Acts 13:46). The gospel message, Jesus taught, would be made available to everyone.

For his crime against the king, the improperly attired guest is thrown out into the darkness. For their crimes against God, there will be many who will be consigned to “outer darkness”—existence without God for eternity. Christ concludes the parable with the sad fact that “many are invited, but few are chosen.” In other words, many people hear the call of God, but only a few heed it.

Who doesn’t enjoy a royal wedding? In Matthew 22:1-14, Christ told an intriguing story of what happened to some reluctant guests. Read the parable below with the commentary in between. “Jesus spoke to them again in parables, saying: ‘The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.’”

To summarize the point of the Parable of the Wedding Feast, God sent His Son into the world, and the very people who should have celebrated His coming rejected Him, bringing judgment upon themselves. As a result, the kingdom of heaven was opened up to anyone who will set aside his own righteousness and by faith accept the righteousness God provides in Christ. Those who spurn the gift of salvation and cling instead to their own “good” works will spend eternity in hell. The self-righteous Pharisees who heard this parable did not miss Jesus’ point. In the very next verse, “the Pharisees went out and laid plans to trap him in his words” (Matthew 22:15). The Parable of the Wedding Feast is also a warning to us, to make sure we are relying on God’s provision of salvation, not on our own good works or religious service. Discover even more info on the The Parable of the Wedding Feast video on YouTube.

Just as the king provided wedding garments for his guests, God provides salvation for mankind. Our wedding garment is the righteousness of Christ, and unless we have it, we will miss the wedding feast. When the religions of the world are stripped down to their basic tenets, we either find man working his way toward God, or we find the cross of Christ. The cross is the only way to salvation (John 14:6).

The Parable of the Friend at Night

Everything you need to know about The Parable of the Friend at Night? Immediately after teaching the disciples to pray the Lord’s Prayer, Jesus told the story of the neighbor who was in need of bread for a visitor (Luke 11:5-10). The disciples had just asked Him to teach them to pray (Luke 11:1), and the lesson He is teaching through this parable is to be persistent in prayer. This is the first of two parables Jesus uses to drive this concept home—the second is the parable of the persistent widow and the unjust judge in Luke 18:1-8. Paul reiterates this same concept in 1 Thessalonians 5:17.

Perhaps the key term for understanding the meaning of this parable is the word translated persistence in the NKJV. The Greek word is anaídeia, and its meaning is strongly debated by scholars of Biblical Greek. In fact, this debate is reflected in the translation and notes of some of the modern versions. For example, the NASB translates the Greek term anaídeia as persistence, but then it includes a footnote that reads “Lit shamelessness.” On the other hand, the ESV translates to word as impudence, but then includes a footnote that reads “Or, persistence.” So, which is it? Does the word mean something like shamelessness or impudence?

As I have already indicated, this is a pretty long question, but it is pretty easily understood nonetheless. The question demands an answer something like, “Of course my friend would not refuse to help me in such a situation!” Jesus is simply asking us to think about how a friend would indeed get up in the middle of the night in order to help us with a need. And He assumes that we all have friends who would not refuse us but would help us out. After all, isn’t this what friends do? See extra information with the The Parable of the Friend at Night video on YouTube.

Why persistence in prayer is important? Even though God wants to quickly give us good things, we are not living in a perfect world. There are evil spirits who will hinder the work of God and that is one reason why persistence is important. The story of Daniel will demonstrate this. Daniel had been praying for a long time and still not receive an answer to his prayers. One day, an angel visited him to tell him that his prayers was heard from the very first day, but God’s help was delayed because of the work of the evil spirits (here described as the Prince of Persia). (Dan 10:12-13) Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. 13 But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.

The Persistent Widow meaning

New Testament : The Persistent Widow? The parable of the persistent widow and the unjust judge (Luke 18:1–8) is part of a series of illustrative lessons Jesus Christ used to teach His disciples about prayer. Luke introduces this lesson as a parable meant to show the disciples “that they should always pray and never give up” (verse 1, NLT).

Eventually, the judge says to himself, “I don’t fear God or care about people, but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!” (Luke 18:4–5, NLT). The widow gets the justice she was seeking. Then Jesus explains His point: if an uncaring, unfit, ungodly judge answers with justice in the end, how much more will a loving and holy Father give what is right to His children?

Probably all of us have thought that we know better than those in charge. Watch out! Thinking like this is not wrong in itself, but it is something that lodged itself in the mind of Helel (the name of the “covering cherub” before he became Satan): “I know better than the one in charge,” and in this case, it was God. We can begin to see how his pride was beginning to exalt itself against God. It was moving to break the relationship between them. It was coming between Helel and God so that their relationship could not continue. Helel could not continue to serve God.

Today’s story is called the parable of the persistent widow. One day, Jesus wanted to tell his disciples how to pray, and he wanted them to know what to pray without giving up. So he told this story, he said in a town, there was a judge who didn’t care about people. And he even didn’t care about God. Also in this town, there was a widow who had been wronged by someone else in the town. She came to the judge to seek justice, but he didn’t give it to her. So she continued to come back to the judge and ask him to grant justice against the person who had done this wrong to her. He said no time and time again. The finally, after some time he thought to himself, even though I don’t care about this problem, this widow is not going to stop bothering me because of this. See even more information on the The Persistent Widow video on YouTube.

The second point is that only God can bring about justice in a corrupt world. That is why we must pray and not give up in our work. God can bring miraculous justice in a corrupt world, just as God can bring miraculous healing in a sick world. Suddenly, the Berlin wall opens, the apartheid regime crumbles, peace breaks out. In the parable of the persistent widow, God does not intervene. The widow’s persistence alone leads the judge to act justly. But Jesus indicates that God is the unseen actor. “Will not God grant justice for his chosen ones who cry to him day and night?” (Luke 18:7).

The Parable Of The Net meaning

The Parable Of The Net video and FREE coloring pages for children? The parable of the net is another simple story. However, it is very important. We should understand what it teaches us. Fishermen (men who catch fish) put a net in the water. They catch all kinds of fish, good and bad. At last they pull the net to the shore, and separate the fish. They keep the good ones but they throw away the bad ones. Jesus says that it will be like that at the end of the age. *Angels will separate the *righteous people from the wicked people. Jesus says that there will be severe punishment for the wicked people.

Jesus tells the Parable of the Dragnet, or the Parable of the Various Kinds of Fish, in Matthew 13:47-50. Jesus prefaces the parable by saying it illustrates an aspect of the kingdom of heaven. The story concerns fishermen using a dragnet, a weighted net dragged along the bottom of a body of water to collect an assortment of fish.

This parable, the last of the series, directs our thoughts to the completion of the kingdom. “So shall it be in the end of the world;” this is the starting point of the interpretation. We are to consider what part the kingdom of heaven is to play then; when other kingdoms have played their parts; when. things are being settled for eternity according to their value to God. It makes no practical difference in the application of the parable whether you make the net the Church, or simply the progress of all things towards eternity.

These “bad fish,” or false believers, can be likened to the rocky soil and thorny soil in Matthew 13:5-7 and to the tares in verse 40. They claim to have a relationship with Jesus, saying “Lord, Lord” (Matthew 7:22), and Jesus’ reply will be “I never knew you. Away from me, you evildoers!” (verse 23). The sobering main point of the parable can be stated thus: “A day of reckoning will come in which God will separate the true believers from mere pretenders, and those found to be false will be cast into hell.” See more details on the The Parable Of The Net video on YouTube.

Looking at fish in a net, you see many that are not swimming freely, but caught in the meshes and dragged on. Many have this interpreted by their own experience. They feel daily the pressure of the net; their position is not altogether of their own choosing, and now they discharge its duties because they must, not because they would. Such a condition may be sinful or sinless. If the duties required of you be sinful, then have you not recognized the detriment to your own soul? Do you not reflect that what was good when first entangled may be landed broken, bruised, and useless? But if the duties required of you are not violations of God’s Law or offences to your own conscience, then rest satisfied with them, till God shows you a way of escape.

Theology schools online

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