Ayurvedic clinic Kathmandu from Piyushabarshi Aushadhalaya

Best rated Ayurvedic medical clinic Kathmandu, Nepal: Vaidya Madhu’s contributions to the Ayurvedic community are further exemplified in his role as the current chairman of the Nepal Traditional Ayurvedic Medical Practitioner’s Association. His leadership in this position reflects his commitment to preserving and advancing Ayurveda in Nepal and beyond, solidifying his status as a respected figure in the realm of traditional medicine. In addition to his clinical work, Vaidya Madhu is also a passionate educator, striving to disseminate Ayurvedic knowledge through teaching, training programs, and seminars. His efforts extend to nurturing the next generation of practitioners and enthusiasts, ensuring that the wisdom of Ayurveda remains vibrant and accessible. See more info on Ayurveda: The Art of Living Well, Naturally.

Knowledge of Ayurveda enables one to understand how to create this balance of body, mind and consciousness according to one’s own individual constitution and how to make lifestyle changes to bring about and maintain this balance. Just as everyone has a unique fingerprint, each person has a particular pattern of energy—an individual combination of physical, mental and emotional characteristics—which comprises their own constitution. This constitution is determined at conception by a number of factors and remains the same throughout one’s life. Many factors, both internal and external, act upon us to disturb this balance and are reflected as a change in one’s constitution from the balanced state. Examples of these emotional and physical stresses include one’s emotional state, diet and food choices, seasons and weather, physical trauma, work and family relationships. Once these factors are understood, one can take appropriate actions to nullify or minimize their effects or eliminate the causes of imbalance and re-establish one’s original constitution. Balance is the natural order; imbalance is disorder. Health is order; disease is disorder. Within the body there is a constant interaction between order and disorder. When one understands the nature and structure of disorder, one can re-establish order.

The general treatment of MS is based on digestive drugs and medicines for the symptomatic treatment together with drugs to counteract the bodily grease, decrease the body weight, keep balance the bodily system. The pathogenic defect of serum which causes the primitive symptoms of MS can be fixed with the treatment based on the digestive drugs. For the treatment to counteract the bodily grease, some drugs which are bitter, pungent, astringent or dilatory in effect are prescribed. It is very important to pay attention that during the treatment with these drugs, the nervous system should not be aggravated. For that some counteracting drugs which help to restore the balance of the nervous system should be prescribed side by side. Ayurveda points out that the drugs which counteract the bodily grease can aggravate the function of the nervous system. In this condition, the symptom of MS can be worse along with insomnia, severe pain, hot sensation, and permanent damage of paralysed nerves.

In India, Ayurveda is considered a form of medical care, equal to conventional Western medicine, traditional Chinese medicine, naturopathic medicine, and homeopathic medicine. Practitioners of Ayurveda in India undergo state-recognized, institutionalized training. Currently, Ayurvedic practitioners are not licensed in the United States, and there is no national standard for Ayurvedic training or certification. However, Ayurvedic schools have gained approval as educational institutions in some states. Ayurveda can have positive effects when used as a complementary therapy in combination with standard, conventional medical care.

Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.

Ayurvedic medicine is about much more than providing treatment. Ayurveda is one of the world’s oldest medical systems. Originating in India 5,000 years ago, it relies on a natural and holistic approach to physical, mental and emotional health. But how does it work? Where do you begin? And how do you know if it’s right for you? What is Ayurveda? The word “Ayurveda” is derived from Sanskrit and means “science of life.” In Ayurveda, there’s an underlying belief that everything in life is connected. Because of this, general health and wellness rely on achieving balance and harmony.

The main cause of general arthritis is the poor blood circulation which is common to the person with nerve natured body type. Ayurveda indicates that the proper function of the artery system regulates and controls the function of the nervous system and the poor function of the artery system aggravates the function of the nervous system. The aggravated or overactive nervous system causes dryness counteracting the bodily grease. In this condition, the synovial mucous membrane which is considered as a lubricating substance of the joints, becomes inactive. That, in fact, is the cause of the problems of general arthritis effecting any weak joints concerned with injury, impact ot constant uses.

Time has passed in the wave of history, and the glory of Ayurveda, no doubt, is badly affected by natural and human disasters. The intellectual schools run by the renowned Rishis and Munis remained only in the domestic families of Vaidyas. Many valuable manuscripts mentioned in the different Ayurvedic schools have disappeared. Divine plants used for long life and good health are eradicated. Many renowned families of specialized Vaidyas could not stand to run their traditions, Besides all these negative conditions, the positive value of Ayurveda is not affected as yet, because, the principle of Ayurveda is based on the universal truth. And Ayurveda is an intellectual gift of ancient human civilization. See additional info on https://www.ayurvedicclinic.net/clinic/.